February 6, 1902

A white mob seized Thomas Brown, a 19-year-old Black man, from a jail cell and lynched him on the Jessamine County Courthouse lawn in Nicholasville, Kentucky. Mr. Brown had been arrested for an alleged sexual impropriety with a white woman but never had the chance to stand trial.

The deep racial hostility that permeated Southern society during this time period often served to focus suspicion on Black communities after a crime was discovered or alleged, whether evidence supported that suspicion or not. Almost 25% of all lynchings involved allegations of inappropriate behavior between a Black man and a white woman which would be characterized as “assault” or “sexual assault.” The mere accusation of sexual impropriety regularly aroused violent mobs and ended in lynching. Allegations against Black people were rarely subject to scrutiny.

On the night of the lynching, a mob of 200 white men assembled at the jail and seized Mr. Brown from police. They then hung him from a tree in front of the county courthouse. Though news reports identified the young woman’s brother as a leader of the mob, no one was ever prosecuted for Mr. Brown’s murder and authorities concluded that he “met death by strangulation at the hands of parties unknown.”

During this era of racial terror, it was quite common for lynch mobs to include prominent community members and for the local press and police to help conceal lynchers’ identities to ensure no one was punished or held accountable.

February 5, 1917

Congress passed the Immigration Act of 1917, also known as the Asiatic Barred Zone Act. Intended to prevent “undesirables” from immigrating to the U.S., the act primarily targeted individuals migrating from Asia. Under the act, people from “any country not owned by the United States adjacent to the continent of Asia” were barred from immigrating to the U.S. The bill also utilized an English literacy test and an increased tax of eight dollars per person for immigrants aged 16 years and older.

The new bill was not meant to impact immigrants from Northern and Western Europe but targeted Asian, Mexican, and Mediterranean immigrants in an attempt to curb their migration. One author of the bill, Alabama Congressman John Burnett, estimated it would exclude approximately 40% of Mediterranean immigrants, 90% of those from Mexico, and all Indian and non-Caucasian immigrants.

The bill also restricted the immigration of people with mental and physical disabilities, the poor, and people with criminal records or suspected of being involved in prostitution. Proponents claimed the bill would keep “undesirable” immigrants from entering the country and thus “promote the moral and material prosperity” of new immigrants permitted to enter.

The bill remained law for 35 years, until the Immigration and Naturalization Act of 1952 eliminated racial restrictions in immigration and naturalization statutes.

February 4, 1846

The Alabama state legislature voted to construct the first state-run prison on January 26, 1839. In 1841, the Wetumpka State Penitentiary was built in Wetumpka, Alabama. The prison received its first person in 1842: a white man sentenced to 20 years for “harboring a runaway slave.” In the antebellum penitentiary, 99% of incarcerated people were white, as free Black people were not legally permitted to live in the state, and enslaved Black people were instead subject to unregulated “plantation justice” at the hands of enslavers and overseers.

The penitentiary was supposed to be self-sufficient but soon proved costly as the prison industries of manufacturing wagons, buggies, saddles, harnesses, shoes, and rope failed to generate enough funds to maintain the facility. On February 4, 1846, the state legislature chose to lease the penitentiary to J.G. Graham, a private businessman, for a six-year term. Graham appointed himself warden and took control of the entire prison and the people incarcerated there, claiming all profits made from their labor and eliminating every other employment position except physician and inspector. Alabama continued to lease the prison to private businessmen until 1862, when warden/leaser Dr. Ambrose Burrows was murdered by an incarcerated person.

This initial leasing of the prison and the people incarcerated there marked the beginning of the convict leasing system in Alabama, and that system was soon renewed. In 1866, after the end of the Civil War, the government again authorized incarcerated people to be leased to work outside of the prison, and 374 people were leased to the firm Smith & McMillen to work rebuilding the Alabama & Chattanooga Railroad. In this post-emancipation society, Black people were no longer enslaved, and the convict population that was formerly almost all white was now 90% Black. The system of convict leasing became one that forced primarily Black people who were incarcerated—some convicted of minor or trumped-up charges—to work in hard, dangerous conditions for no pay. This practice continued until World War II.

February 3, 1948

Rosa Lee Ingram, a Black woman, and two of her children, Wallace, 17, and Sammie Lee, 14, were convicted by an all-white jury in a one-day trial in Ellaville, Georgia. The three family members were sentenced to death by electric chair for killing an armed white man in self-defense after he violently assaulted and threatened them.

On November 4, 1947, a white landowner named John Stratford, armed with a shotgun and pocket knife, attacked Ms. Ingram, a widow who worked as a sharecropper on his farm near Ellaville. Testimony later revealed that Mr. Stratford hit Ms. Ingram in the head with the butt of his rifle while threatening to sexually assault and shoot her.

Ms. Ingram’s sons rushed to their mother’s aid when they heard her screaming as she was being attacked. In her defense, one son struck Mr. Stratford with a farm tool, killing him. Ms. Ingram and her sons were arrested soon after Mr. Stratford was found dead. Even though the local sheriff admitted that the sons acted in defense of their mother, Rosa, Wallace, and Sammie Lee Ingram were all sentenced to death by electrocution, and their execution was scheduled for February 27, 1948. Though Wallace and Sammie Lee were both minors, they were eligible for execution under the law at the time; the U.S. Supreme Court did not ban the execution of children until 2005.

After a post-trial motion and pressure from civil rights activists, the trial judge changed the Ingrams’ sentences to life imprisonment—then in July 1948, the Georgia Supreme Court affirmed their convictions and life sentences. Though Ms. Ingram and her sons no longer had death sentences, they were sent to the state penitentiary and were each forced to serve more than a decade in prison for daring to defend themselves against a violent, armed assault by a white man. The Ingrams were not released on parole until 1959.

Learn more about how our history of racial injustice results in a presumption of guilt and dangerousness that continues to make Black people more likely to be wrongfully convicted, unfairly sentenced, or killed by police.

February 2, 1909

Drawn by its booming steel mills and factories, Black Americans were moving to industrial Pittsburgh in record numbers at the start of the 20th century. The men, women, and children who arrived on northbound trains were fleeing the racial terror lynchings, convict leasing, Black Codes, and other horrors of the Jim Crow South.

Pittsburgh held out the hope of jobs. There was also a vibrant Black community, with deep religious, cultural, and anti-slavery roots dating back to the days of the Underground Railroad. The heart of that community was a working-class district known as “the Hill.”

As in other Northern cities, newcomers to Pittsburgh were confronted with racial hostility and rigidly enforced segregation. Many crowded into boarding houses on the lower slopes of “The Hill” where they breathed in the sulfurous air of the steel mills.

On the moonless evening of February 2, 1909, as the men and women of the Hill were finishing their dinners and tucking in their children, a hundred white police officers fanned out across the district. Led by what one newspaper described as a “Negro-hating” police captain, they barged into homes, saloons, pool halls, and other places where people congregated, and arrested every Black man who could not immediately provide proof of employment. The men were crammed into police wagons waiting to deliver them to cells at Central Police Station. By 2 am all five wagons were full.

More than 200 innocent Black men were arrested in Pittsburgh that night. The pretense for the roundup was a series of vague, unsubstantiated reports of “assaults” on white women and girls, and the deep racial hostility that had burdened Black people with a presumption of guilt and dangerousness since before the nation’s birth led Pittsburgh police to target Black men.

More arrests followed in the days after the roundup—two men here, 15 there, as many as 150 for “loafing,” perhaps for warmth, by steel-industry coke ovens in a nearby town. Some of the people huddled by the long rows of ovens were said to have fled the raid. All told, Black men arrested in the roundup and in smaller-scale police actions around it totaled about 400.

Irene Lucas, 22, had moved to Pittsburgh from Philadelphia with her husband. They were boarding with a storekeeper in the Hill while they both looked for work. On February 4, two days after the raid, Mrs. Lucas, who was Black, wrote a letter to her mother back in Philadelphia:

“Rob and I can’t find work now…Police are raiding the pool rooms on [rumors] of a Negro assaulting a white girl…There are 223 in jail, all Black. This scared me so bad that I am afraid to go out on the street. I don’t know what to do. This is certainly a devil of a hole.”

Three days later, both Lucases were arrested. Irene Lucas was sent to the workhouse on the trumped-up charge of being a “suspicious person.” Her husband, Rial Robert Lucas, was charged with assaulting a white woman. There was no evidence substantiating the charge and several witnesses confirmed that Mr. Lucas had been applying for a job at the Carnegie Institute at the time of the alleged attack. His accuser had already twice identified a different person as the alleged perpetrator before changing her story.

A jury took 16 minutes to find Mr. Lucas guilty. He was sentenced to nine years in prison.

Reference to lynchings pervaded the cases arising from the roundup. A crowd of white men chanted “Lynch him! Lynch him!” as a plainclothes officer wrestled a Black man he’d just arrested to the pavement. News accounts said the officer had to draw his revolver and wave it at the crowd to keep them from attacking the man.

During a court proceeding before Mr. Lucas’s trial, the prosecutor suggested he was lucky to avoid a lynching. “Had the defendant been caught and charged with such a crime south of the Mason and Dixon Line,” the prosecutor said in court, “he would never have been fortunate enough to be placed on trial.”

The day after the roundup, the Black men caught up in it faced hours of “grilling examination,” as a newspaper said, by a white magistrate judge in a jam-packed courtroom.

And one by one, in nearly every case where men were accused of crimes, what little evidence was presented fell apart in court. Some accusers changed their minds and recanted. Others admitted they were not sure the defendant was the right man. A Hill clerk named Clarence Cook was exonerated after six witnesses testified that he was in a restaurant with them on Wylie Avenue, the Hill’s main thoroughfare, on the evening when police claimed he was in another part of town assaulting a white girl.

Even when criminal charges against Black men had not been proved, the magistrate sent them to the workhouse anyway on grounds that they were vagrants or suspicious persons. Two teenage white girls, who had reported being chased down a suburban road by two Black men, declined to testify against men police arrested, Tobias Sharkey and a man identified as E. Woodford. So a magistrate dismissed the charges but sentenced both Black men to 90 days in the workhouse for vagrancy.

John Moulton, a 39-year-old janitor, was sentenced to six months in the workhouse even though the magistrate admitted, “There is no evidence that you attempted to assault the girl.” Then he pronounced Mr. Moulton a suspicious person, and announced, “I will impose the maximum sentence, to show others, black or white, that women must be protected.”

In one case, the magistrate sent a white woman to the workhouse for 60 days for having been arrested at a Hill saloon in the company of Black men. But first, he lectured her about the perils of race mixing. The police “are endeavoring to protect white women against Negroes, and here you are, associating with Negroes, spending your time in a Negro dive,” the magistrate said, “giving the Negro the idea that a white woman is his legitimate prey.”

By then, Black community leaders were speaking out about the raid. The Rev. L.D.W. Mason, a Baptist minister who lived near Wylie Avenue in the Hill, beseeched the Pittsburgh Press to stop reporting allegations of crime in the Hill “until some are proven before the courts.” He wrote: “It is a sad thing to think of the great onslaught on my people made by the police. It is a thing which makes our nerves tremble, our limbs quake, and our very hearts reach up toward heaven in prayer for consolation.”

The Black community took pride in its activist history. Aging Civil War veterans still paraded in their U.S. Colored Troop uniforms. The Hill celebrated Frederick Douglass’s birthday every year. It drew much of its civic energy from its churches—more than two dozen of them citywide. Among the ministers who pressed fearlessly for equal rights was the Rev. Carlton M. Tanner, pastor of the African Methodist Episcopal Church’s Brown Chapel. He was the son of AME Bishop Benjamin Tucker Tanner and brother of the painter Henry Ossawa Tanner. He would soon be profiled among the “Men Of The Month” in the new NAACP magazine, The Crisis. He urged Pittsburgh’s white trade unions to integrate. Wanting to help Black residents fleeing racial terror from the South, he pushed fellow clergy to “meet them at the trains.”

The laws that authorities used in the raid were about so-called “summary offenses.” Today a typical summary offense is a parking ticket, but all through the 19th and most of the 20th century, summary offenses included vagrancy (being out of work or unable to prove employment) and being an alleged “suspicious person.” These laws were used to target Black people and these were the charges brought against the vast majority of those arrested in the raid.

Soon after slavery was outlawed, Southern states began enacting vagrancy laws and other discriminatory policies and using them to criminalize and re-enslave Black people. These laws set the stage for “convict leasing,” in which tens of thousands of Black people were arrested on charges such as vagrancy and imprisoned and then leased to private railways, mines, and large plantations, where they earned no pay and labored under horrific and often deadly conditions.

As Black people migrated to Pittsburgh, Philadelphia, New York City, and Chicago in increasing numbers to escape the Jim Crow South, Northern cities also began to pass new laws—and apply existing ones in discriminatory ways—to trap Black people and maintain racial hierarchy. These mass arrests in Pittsburgh are just one example of the way Black people were targeted and forced into involuntary labor for decades in America.

Though Pennsylvania did not allow its prisons to contract out incarcerated people’s labor, as in the South, its prisoners were still forced into hard labor without pay. The Allegheny County Workhouse, where magistrates sent Mrs. Lucas and many others arrested during and after the raid, forced its prisoners to work without pay until they hit a required quota—after which they could choose to do even more work and get paid tiny sums for it.

Pennsylvania passed vagrancy laws in the 19th century as a way to regulate and police formerly enslaved Black people in the state. In 1842, the Supreme Court ruled in Prigg v. Pennsylvania that the state could capture Black people in Pennsylvania labeled “fugitive slaves” and send them South to be re-enslaved—reasoning that Black people escaping slavery were analogous to vagrants.

Vagrancy laws were Pennsylvania’s version of Black Codes. Indeed, a study of early 19th-century court records found that in Philadelphia, nearly half of those convicted as vagrants were African American—a figure wildly disproportionate to the city’s minority Black population.

In Pittsburgh, after the roundup, the city’s top police officials publicly slandered the Black community as “a lot of bad Negroes” and “idlers”—that is, vagrants.

In fact, Pittsburgh’s Black community boasted a symphony orchestra, a mandolin string quartet, an orphanage, and a long list of literary societies and fraternal organizations. While most Black Pittsburghers worked as maids, launderers, laborers, janitors, and teamsters, they also held better-paid jobs as cement finishers, pharmacists, plasterers, and paperhangers. In 1909, a researcher counted 85 Black-owned businesses in Pittsburgh, including print shops, restaurants, a caterer, an insurance firm, a savings and loan, and a coal-and-coke company in nearby Homestead with 1,000 employees. An analysis of the 1900 Census found fewer than 1 in 15 Black adults unemployed. Public high schools were integrated, though the school board refused to hire Black teachers.

A young Black entrepreneur named Robert Vann was about to launch the Pittsburgh Courier as a national weekly (it would become one of the most widely read Black newspapers in the country). The Homestead Grays and Pittsburgh Crawfords were soon to become Negro League baseball titans.

The great playwright August Wilson, who was born in the Hill in 1945, said that much of his work was informed by his early days spent listening to the stories of the Hill’s oldtimers. In his play Seven Guitars, set in 1948, Floyd Barton gets 90 days in the workhouse for vagrancy because he spent his last cent on his mom’s funeral; police arrest Red Carter for having “more money than the law allowed.”

A letter to the editor signed “Ladies of the East End” praised Police Captain J.D. Murray and Magistrate Frank J. Brady for “the way they gave it to those [n-word]s who were raided the other day.” Captain Murray, who helped organize the roundup, was quoted afterward suggesting it might pay to “hang a few of them offhand.”

As police and the men arrested awaited hearings before a magistrate, the captain said he considered it a crime for a Black man to wave at a white woman, “and I will act accordingly.”

Black people who had filled “the little police court” that morning to support arrested friends heard him, “and the vicious remark of the negro-hating officer started a loud outcry,” according to a newspaper account. The story claimed: “Local orators are inflaming the negroes in resistance, and the feeling is high.” Police Superintendent Thomas McQuaide countered with a warning of his own:

“Those fellows who are talking had better keep their mouths shut. We are going to get rid of a lot of bad negroes now in Pittsburgh, and we will send anyone who tries to protect them to the workhouse with them.”

It was not a hollow threat. With city elections 13 days away, a Black political meeting on the Hill drew 50 police officers who arrested two participants.

A white man who had been incarcerated there from 1905 to 1906 after serving time in a state prison called the Allegheny County Workhouse “a nightmare of cruelty, infinitely worse than the most inhuman aspects of the penitentiary.” His memoir told of workhouse guards beating prisoners on the least pretense, and of one guard who regularly shoved prisoners down flights of stairs.

Three years after the raid, Police Inspector Lawrence Bartley bragged that it stopped “a reign of terror in the Hill District, caused by Negroes attacking white girls…Every known rendezvous for black men in the Hill District was raided, and 218 [were] brought to Central Station.”

By then, Black Pittsburgh looked to its new Black-owned Courier, whose editor, Robert Vann, assured readers “your news is not Jim-Crowed in this paper.” Inspector Bartley’s testimony had smeared a whole community by portraying “the Negro of Pittsburgh as a brute and a thug,” the Courier editorialized. “We deny that such is the case.”

Rial Robert Lucas made the Courier’s point—after he served his sentence, he remained married to Irene, and found work at last, as a laborer for Pittsburgh Crucible Steel Company, in nearby Midland, Pennsylvania. At age 39 he was still willing to serve his country. On September 12, 1918, with World War One still raging, he registered for the military draft.

The mass arrests that had sent Mr. Lucas to prison presaged stop-and-frisk and other police tactics against Black citizens that persist today, along with the mass incarceration that disproportionately affects people of color. In Allegheny County, which includes Pittsburgh, Black residents consistently comprise over 60% of the jail population despite making up just 13% of Allegheny County residents. Roughly 80% of people in those jails have not been convicted of a crime.

February 1, 1965

In early 1965, civil rights groups including the Student Nonviolent Coordinating Committee (SNCC) and the Southern Christian Leadership Conference (SCLC) began concentrating on voter registration in Selma, Alabama—a city with the lowest voter registration record in the state’s Black Belt region.

Dallas County Sheriff Jim Clark, others in local law enforcement, and county registration employees regularly used violence, discrimination, and intimidation to prevent Black residents of Selma from registering to vote. Though African Americans constituted approximately 50% of Selma’s population in the 1960s, only 1-2% were registered voters.

On February 1, 1965, Dr. Martin Luther King Jr. led more than 250 activists to the Dallas County Courthouse to register to vote. All of them were arrested during the peaceful demonstration and charged with parading without a permit. In a letter written from the local jail that same night, and later published in the New York Times, Dr. King decried the racist conditions in Selma and observed that “there are more Negroes in jail with me than there are on the voting rolls.”

The arrests of Dr. King and the other civil rights activists resulted in protests in which African Americans were injured and killed. Despite these attacks, Dr. King and other civil rights leaders continued their work and organized another voting rights march from Selma to Montgomery the following month.

January 31, 1964

The night before he was set to move to Milwaukee, Wisconsin, Louis Allen was ambushed outside his property in Liberty, Mississippi, and shot twice in the face with a shotgun. He died almost instantly. Mr. Allen was the victim of racially motivated violence in a system where he was offered no protection by the rule of law.

Several years before, in September 1961, a local white state legislator named E.H. Hurst had shot and killed Herbert Lee in an Amite County, Mississippi, cotton gin in front of several eyewitnesses. Mr. Lee was a member of the Amite County, Mississippi, NAACP and worked with Bob Moses of the Student Nonviolent Coordinating Committee (SNCC) on a voter registration drive. Mr. Allen witnessed the murder and was initially coerced into saying that Mr. Hurst killed Mr. Lee in self-defense; he later recanted and told the FBI that Mr. Hurst had shot Mr. Lee for registering Black voters.

Knowing the considerable risk of violence that came with speaking out against racial violence in Mississippi, Mr. Allen told federal authorities that he would need protection in order to cooperate in their investigation. The FBI refused to provide protection, and Mr. Allen did not testify against Mr. Hurst—but news still spread in the local community that Mr. Allen had spoken with federal investigators.

Beginning in 1962, Mr. Allen was targeted for harassment and violence: local white residents cut off business to his logging company; he was jailed on false charges; and on one occasion, Sheriff Daniel Jones broke Louis Allen’s jaw with a flashlight. The son of a high-ranking local Klansman, Sheriff Jones was also suspected to be a member of the KKK. Louis Allen filed complaints and testified before a federal grand jury regarding the abuse he suffered at the hands of Sheriff Jones, but his claims were dismissed.

By 1964, Mr. Allen had resigned himself to leaving Mississippi for his own safety. After Mr. Allen was murdered, Sheriff Daniel Jones was the main suspect. Sheriff Jones later told Mr. Allen’s widow, “If Louis had just shut his mouth, he wouldn’t be layin’ there on the ground.” No one was ever charged or convicted for the murder of Louis Allen.

January 30, 1956

One month after the beginning of the Montgomery bus boycott, the home of Dr. Martin Luther King Jr. was bombed while his wife Coretta, seven-week-old daughter Yolanda, and a neighbor were inside. The front of the home was damaged but no one was injured.

Dr. King was speaking at a large meeting when he learned about the bombing. He rushed home to find a large crowd gathered outside, some carrying weapons and prepared to take action in his defense. The crowd cheered at Dr. King’s arrival, and the mayor and police commissioner urged the crowd to remain calm and promised the bombing would be fully investigated.

Dr. King confirmed his family was safe and then addressed the anxious and angry crowd, many of whom were members of his church. He advocated for nonviolence. “If you have weapons,” he pleaded, “take them home; if you do not have them, please do not seek them. We cannot solve this problem through violence. We must meet violence with nonviolence.” The crowd dispersed peacefully after Dr. King assured them, “Go home and don’t worry. We are not hurt, and remember, if anything happens to me there will be others to take my place.”

No one was ever prosecuted or held accountable for this bombing on Dr. King’s home.

January 29, 1883

In November 1881, a jury in Clarke County, Alabama, convicted Tony Pace, a Black man, and Mary Cox, a white woman, under section 4189 of the Alabama Code, which criminalized “fornication” and “adultery” between persons of different races and outlawed interracial marriage. Mr. Pace and Ms. Cox were sentenced to two years in prison.

On January 29, 1883, in Pace v. Alabama, the U.S. Supreme Court unanimously upheld their convictions, reasoning that the anti-miscegenation statute was not discriminatory and did not violate the Equal Protection Clause of the Fourteenth Amendment because the penalty applied equally to each member of the interracial couple.

Pace failed to overturn the reasoning of the Alabama Supreme Court, which had held that fornication between persons of different races was exceptionally “evil” because it could result in the “amalgamation of the two races, producing a mongrel population and a degraded civilization, the prevention of which is dictated by a sound public policy affecting the highest interests of society and government.”

State courts in the South relied on Pace to uphold anti-miscegenation laws until 1967, when the U.S. Supreme Court overturned it in Loving v. Virginia and invalidated anti-miscegenation statutes in the 16 states that still enforced them.

January 28, 1918

In the early morning, a group of Texas Rangers, alongside U.S. Cavalry soldiers and local white ranchers, arrived in Porvenir, Texas, a small farming village that was home to refugees of the Mexican Revolution. The officers, looking for a robbery suspect, woke up the residents of the town and searched them at gunpoint for weapons and stolen goods. The officers found only one antique rifle and a pistol that belonged to the only white resident of the town. Nevertheless, they tied up 15 Mexican American men and boys from the village and shot them until they ran out of bullets.

The officers later tried to defend their actions by claiming that the residents were “thieves, informers, spies, and murderers.” However, a report by an adjutant general of Texas found that the victims were “defenseless and unarmed” and killed “without provocation.”

After the executions, the surviving residents fled Porvenir, returning only to bury the bodies of their loved ones. The victims, who ranged in age from 16 to 72, were Antonio Castañeda, Longino Flores, Pedro Herrera, Vivian Herrera, Severiano Herrera, Manuel Moralez, Eutimio Gonzalez, Ambrosio Hernandez, Alberto Garcia, Tiburcio Jáques, Roman Nieves, Serapio Jimenez, Pedro Jimenez, Juan Jimenez, and Macedonio Huertas.

The U.S. Army subsequently burned the whole village, and no participants in the massacre were ever prosecuted for their actions.

The Porvenir Massacre was part of La Matanza, a period of horrific anti-Mexican violence in Texas between 1910 and 1920 during which hundreds of people of Mexican descent were killed by Texas law enforcement officials.